Monday, July 13, 2015

New Testament in the Chamorro Language


CHAMORRO LANGUAGE NEW TESTAMENT BIBLE RELEASED

By Haidee V. Eugenio
Marianas Variety
12/20/07

The Northern Marianas marks a cultural and religious milestone with the publication of the first complete New Testament Bible in the Chamorro language, 100 years since the arrival of two priests on the islands who translated biblical texts from German to Chamorro.

Bishop Tomas A. Camacho of the Diocese of Chalan Kanoa yesterday presented copies of the "Nuebu Testament" (The Chamorro New Testament), which he dedicates in honor of Father Callistus Lopinot and Father Corbiniano Madre who arrived on Saipan and Rota in 1907 and 1908, respectively.

The bishop initiated his own translations of the readings for the Holy Mass when he was appointed in 1976 as the first native pastor in the then Bithen de Carmen parish in Chalan Kanoa.

He moved on to translate other religious materials in the Chamorro language with the help of other individuals.

"It was 31 years in the making," the bishop told Variety.

What also makes the 486-page Bible special is its use of the contemporary Chamorro language, making it a tool for the preservation of the local culture, according to Father Isaac M. Ayuyu and Rita C. Guerrero, who helped in the review of the translation, along with Carmen S. Taimanao and others.
"This is the newly sanctioned way of writing the Chamorro language. This is how children at school are being taught now," Guerrero said, adding that those who are 35 years old and younger are the focus of teaching the language.

While there have been recent religious publications that included a Chamorro translation of some gospels in the Bible, none of them included a complete translation of the 27 books in the New Testament.

Copies of the new Chamorro language Bible are available at the Diocese of Chalan Kanoa for US$15 each.

The bishop said they also provided copies to the Joeten-Kiyu Public Library.
Besides the publication of the new Bible in Chamorro, the Diocese of Chalan Kanoa has also completed translating the New Testament’s Gospels of St. Mark and St. John in the Carolinian language.

In yesterday’s presentation, the bishop said during the Spanish administration of the Marianas, prayers were said in Latin except the homily. When the Germans came, they translated some of the religious texts in Chamorro.

He said Father Callistus translated Dr. D.I. Schuster’s writing of the Bible history into Chamorro. He also gave the Northern Marianas a Chamorro-German dictionary, a copy of which is still intact.
About a hundred years ago, Father Corbiano also taught the local people Christmas songs in Chamorro, and some of them are still sung on Rota each year.

The bishop also acknowledged the help of the following in correcting and reviewing the translations: the late Father Roger T. Tenorio, Father Isaac M. Ayuyu, and Dr. Anthony Abela, as well as Dr. Anicia del Corro, Carmen Fruit, Lolita Babauta, Carmen S. Taimanao, Rita C. Guerrero, the late Dolores I. Marciano, Maria C. Deleon Guerrero, Ina S. Taimanao, Emilia C. Sablan, Lorenzo DLG. Cabrera, the late Rita C. Cabrera, and the United Bible Society.

Friday, July 10, 2015

Learning Chamorro Outside of a Classroom


“Learning Chamorro Outside of a Classroom”
by Sandy Uslander
February 24, 2013
Guam PDN

In the previous weeks I have shared current efforts to teach the Chamorro language outside of the islands.  While it has been inspiring to learn about these opportunities, obviously many aspiring Chamorro speakers do not have access to study in this type of formal setting.  This sent me on a quest to find the best resources for learning the language on your own.

The start of this investigation was where many of us go when we want to make connections across the miles: Facebook.  I asked the question, “What is the best resource you have found to learn or brush up on your Chamorro language”? I also did my own online searches and inquired from knowledgeable individuals.

The Facebook discussion did not provide any help at first, mostly one guy I’ll call “J” who said I would never learn the real Chamorro because it was essentially gone.   That was not what I wanted to hear.

From my individual inquiries I did get recommendations for two sites, www.LearnChamorro.com, and www.Guampedia.com  (you need to look for “Chamorro” under “Lesson Plans”).

Later, Facebook came back with a recommendation for www.Chamoru.info/dictionary, which is helpful and widely used.  There was also mention of a closed Facebook group dedicated to the use of the Chamorro language.  The discussion here included many of the news and resources that I had seen in other places, including www.Paleric.blogspot.com, and www.minagahet.blogspot.com.

There was also another post from “J” who said my best hope of learning the language was to find a group of old Chamorro speakers at a barbecue and ask them to teach me.  Again, he wasn’t encouraging.

In my own research, I came upon lessons on www.OffIsland.com.  There is also a government site at www.ns.gov.gu that provides an almost overwhelming number of Chamorro cultural resources.  Scrolling down the home page you can find a link to “Learn the Chamorro Language”, which takes you to lists of vocabulary and phrases at www.uog2.uog.edu.lessonz/.

Some of my favorite video resources are the Word of the Day and Chagi Chamorro produced by the Hurao Academy on Guam and available on their YouTube channel, http://www.youtube.com/user/huraoguahan.  I must also mention the most useful dictionary that I have found, the Chamorro-English Dictionary by Topping, Ogo and Dungca, a standard, first published in 1975.
As great as all these resources are, I have to wonder if they alone can really teach you the language.  You have to learn so much about pronunciation and what is common usage, and you just have to get into the habit of speaking it.  Recently, Dr. Robert Underwood wrote an opinion in the PDN entitled, “Preserve the Chamorro language by using it,” and in it he says, “If we are going to create a Chamorro-speaking community, we must have Chamorro language immersion programs…” This is a prominent educator involved in the Chamorro language discussion for three decades.  It occurs to me that these language tools need to work together with actual use of the language.

Back to Facebook, I find a message from a kind stranger I’ll call “D”: “Sandy, I’ll teach you.  Where do you live? Or better yet, am just a phone call away”.   Then “J” again chimes in. As I get ready for another of his discouraging posts, I’m pleased to read his response:  “And THAT is how you learn Chamorro”, he says.  Maybe he has a point after all.

Tuesday, June 30, 2015

The Garrido Manuscript

Mirconesian Area Research Center Presents Findings on over 200-Year-Old Garrido Manuscript

Research offers unique glimpse of Chamorro Language in 1798


A one-of-a-kind document written in the Chamorro language of the 18th Century is being brought to light as a result of research recently conducted at the University of Guam Micronesian Area Research Center (MARC). The UOG Chamorro Studies Program and MARC are presenting a translation of this document to the community and offering a rare look into what the Chamorro language looked and sounded like more than 200 years ago.

The presentation will be held at the CLASS Lecture Hall on the University of Guam Campus from 6 to 7 p.m. on Thursday, March 27, 2014.
About the Manuscript
In 1798, Manuel Garrido, a Chamorro and official of the Spanish Government of the Mariana Islands was asked to translate into Chamorro news received from Manila regarding the victory of Spanish and Filipino soldiers against a British ship attacking Zamboanga, in Mindanao. In the translation of this document, Dr. Calos Madrid (MARC Researcher) and Jeremy Cepeda (Chamorro instructor, Simon Sanchez High School) have uncovered a sizable amount of Ancient Chamorro words now in complete disuse or completely unknown to Chamorros today.

The translation process required working simultaneously in three languages, Spanish, Chamorro and English, but by the end of this one year research project, theories regarding many of these unknown words have been formed. Working side by side and providing input and guidance in this endeavor was Leonard Iriarte (I Fanlalai'an Oral History Project), Fr. Eric Forbes (Capuchin Friary), Rosa Salas Palomo (UOG) and Dr. Michael Lujan Bevacqua (Chamorro Studies Program).

At A Glance
UOG MARC Presentation
The Garrido Manuscript: A Unique Glimpse of the Chamorro Language in 1798
by Dr. Carlos Madrid and Jeremy Cepeda.
6 p.m. to 7 p.m. on Thursday, March 27, 2014
University of Guam, CLASS Lecture Hall

This presentation is free and open to the public and anyone with an interest in Chamorro language or Marianas History is encouraged to attend.

For more information, please contact Dr. Carlos Madrid at cmadridap@hotmail.com or 735-2154/2153.

Wednesday, June 17, 2015

Peter Onedera: Ti malago' yu bai hu li'e' i finatai i Fino' Chamoru

Ti malago' yu' bai hu li'e' i finatai i fino' Chamoru
by Peter Onedera
Pacific Daily News
June 2, 2015

Annai ma empleha yu' para direktot prugråma gi i Kumision I Fino' CHamoru, hu pega na unu este na petsonåt milågru para guåhu. Gi tinituhon ayu na tiempo, hu eyak dinuebu i fino' CHamoru ni' hagas hu honño gi maloffan na såkkan siha. Ayu i hagas tiningo' siha ha na'baya' yu' gotpe ya måtto di ha na' apurao siñente-ku.

Sigun ginen i kumisina siha para ayu na ahensia, taiguihi as Doktora Bernadita Camacho-Dungca, si Rosa Salas Palomo, si Josefina Perez Barcinas, si Sister Bernadette Quintanilla, si Juanita Toves Peredo, si Bill Paulino, si Tan Ana Borja Garcia, si Frank San Nicolas yan i difunto as Doktot Jeff D. Tainatongo, ma baba nuebu na mundo para guåhu ya hu tutuhon kinahulo'-hu para bai hu gacha' nuebu na tiningo' siha put i lengguahi-hu.

Ma tåla' yu' ni' i hestorian i fino' CHamoru ya gi magåhet sentåya' tiningo'-hu put ayu ni' håfafa ha'. Ma sangåni yu' put i rilasion-ña yan otro lengguåhi siha gi i uriya ya pumoddong gi i familian Austronesian. Ti hu tungo' put utugrafiha ya hu espiha este na palåbra gi i deksenårion Webster's put para bai hu tungo' håfa kumeke'ilekña. Sumaonao ha' lokkue' i atfabeton CHamoru ya ha yåma atension-hu sa' put i ma fa'nåna'gue esta gi i sesteman eskuelan pupbleko.

Put mås, ayu gof takhilo' na hinekkå-ku na magåhet na lengguåhi i fino' CHamoru. Enfin eraki håfa hu hongge ni' kulan parehu yan noskuåntos taotao siha, ti påtte gi i fino' Españot i fino' CHamoru sa' put i finedda' palåbra siha ginen ayu na lengguåhi. Hu eyak nuebu na finiho', Chamorrocization ni' ineksplikåyi as difunto Doktot Donald Topping gi i tinige'-ña lepblo Spoken Chamorro.

Kumeke'ilekña este na i inadåpta yan inayao palåbra siha ginen otro na lengguåhi. Ma fa'nå'gue yu' na i manaotao tåno' manma fuetsa para u faneyak pumalu lengguåhi taiguihi i fino' CHapanes gi i tiempon gera, yan lokkue' enfin, kontodu fino' Españot ni' dinira kåsi nomås di tres siklo na tiempo.
Pues måtto i fino' Engles Amerikånu ya, lokkue', nuebu na areklo, na u ma chomma' i tinaotao na u famfino' CHamoru putmås espesiåt gi lugåt pupbleko yan eskuela siha. Ma månda este ni' i Estådos Militåt Navy, ya este na aksion inekstendi yan chumenglong dekådu na tiempo siha ya ha afekta lameggai na hinirasion CHamoru.

Ya estague' tumutuhon estao pineddong ni' mumåtka i tiempo. Na'triste lokkue', i ma chomma' uson lengguåhi ni' tumåddong gi kurason yan titanos Mañamoru, espesiåtmente, mañaina ni' ma siente na dañuyan fumino' CHamoru sa' ti u maolek mo'na hinanao-ñiha i famagu'on-ñiha. Måtto di ha sohyo' este na siñente gi sanhalom mañaina ya ha afekta hinirasion siha na famagu'on sa' siempre ti ma fakcha'i i guinifen Amerikånu para lina'la' ni' kabåles kollat åpaka' gi uriyan guma', minaolek lina'la', yan ginesa yan minalago' nuebu yan takhilo' na estao ni' chumilong siempre. Este lokkue' tumutuhon tumunok-ña i hinasso put minantienen lengguåhi.

Bula, kontåtki todu, na taotao Guåhan humokka este na hinasso ya ti åpmam na ha palala'i i mayuriha na familia este na siñente. Estague' tumutuhon i finakpo' asunto. På'go, na'dañu estao-ña i lengguahi-ta ni' nina'i ginen mismo as Yu'os ya gaige gi iya kadenan Mari'ånas gi, sigun ginen rekot siha, nomåsdi kuåtro mit na såkkan siha.

Bula malingu-ta put este. Yanggen hu atan tåtte i lina'lå'-hu ni' hu na'chetton siñenten minamåhlao put håyi yu' sa' put i eksperensiå-hu ni' ti maolek ya ha dirihi despues i aksion-hu siha, isao yu'. Ti hu tungo' lamaolek ya hu diseha na siña ha' mohon hu pañot ha' enlugåt di hu ketulaikan-maisa yu' put para bai hu maolek gi i lengguåhi ni' ti iyo-ku put fin. Mistet, hu fokos yu' kulan dipendiente yu' sigun put lina'lå'-hu na dinirecho.

Hu hasso na hu eyak i tiningo' manå'paka', put kuentos, na hu hongge este sigun ginen tinaitai-hu put sichu'asion Amerikånon Natibu osino Manmo'nan Tinaotao Estådos Unidos. Mumaolek yu' ya kulan prubecho-ku pues menos på'go i isao hu kåkatga. På'go sa' åmko' yu', hu dirihi yu' mo'na para i fino'-hu put rason na bai hu fangontrebuyi gi i inadahi-ña. Satisfecho yu' na hu giha i lina'lå'-hu gi este na direksion.

Hu chalåni todu gi i nina'siñå-hu. Hu li'e' inengkebukao sinhostisia gi i lengguahi-hu ya hu pañot lokkue' i insutto put i kinalamten inadahi-ña yan gine'te-ña piot ginen i mismo CHamoru siha. Hu sungon ma faisen-hu put håyi yu' noskuåntos biåhi piot yanggen sesso di ma sangåni' yu' na sentåya' CHamoru esta på'go na tiempo, fino' yan tinaotao parehu. Hu kåtga yan hu pañot i piniti-hu ginen pumalu siha, piot ginen kumetsiånte yan inetnon sibit gi iya Guåhan, ni' manma pega tapbleru gi i sagan humotnat ya ma månda na para fino' Engles ha' u ma na'setbe entre manemplehao.

Tinakka' dekådu siha para bai hu fångge' fino' CHamoru gi lucha gi iya PDN ya ha senhongang yu' si David Crisostomo annai ha fåna' yu' ya ha faisen yu' bai hu tutuhon. Ti siguru yu' kao ha tungo' si David, na iya PDN, gi tåtte na tiempo gi otro na påpblisha, sumaonao iya PDN mamega tapbleru lokkue' ya ha månda i nina'setben fino' Engles. Sumaonao yu' gi ayu na prinotesta kontra siha ya put fin ma håtsa i minanda. Annai guaha un editot siudåt ni' hagan CNMI ya maskeseha nå'an åpaka' apeyidu-ña lao annok na guaha hagå-ña CHamoru ya ha dulalak yu' huyong ginen ufisinå-ña ya ha botleha yu' ni' sinangånña, "mumanengheng Sasalåguan yanggen u annok i fino' CHamoru gi i pappet di'årion PDN…" ya atan ha' på'go na guaha alos uttemo, humålom yu' håfa mohon?

En fin, ha guaife gotpe i titanos-hu ya hu habao i chansa maskeseha guaha presiu ni' debidi bai hu apåsi. Yanggen mångge' yu' debidi u saonao i pinilå'-ña gi fino' Engles ya ma sangåni yu' na para u annok i fino' Engles gi iyon-ñiha uepsait ya i fino' CHamoru gi i pappet di'åriu. Ti hu kuestiona este na opottunidåt ni' mandådakdak guihi na mumento ya ti malago' yu' na bai hu chånda.

Guaha ta'lo.

Imel Peter R. Onedera giya peteronedera@gmail.com

Tuesday, October 15, 2013

University developing Chamorro curriculum

University developing Chamorro curriculum
by Amanda Francel Blas
Pacific Daily News
October 15, 2013

A standardized Chamorro language curriculum for college students is now being developed.
The University of Guam received a three-year federally funded grant from the Administration of Native Americans to create a standardized curriculum for teaching the Chamorro language at the college level.



"We want to develop a typical language course of instruction for Chamorro," said Faye Untalan, Ph.D, principal investigator of the project and writer of the grant. "We have one for all the other languages, and we need one for Chamorro."


Entitled "I Ma Adahen i Fino' Chamorro gi Koleho," or "The Preservation of the Chamorro Language at the Post-Secondary Level," the project also includes plans of producing a textbook for student use. According to Untalan, the standardized text and curriculum will allow students to get the same Chamorro language education at any institution it is offered.

Working together

Currently, there are only four colleges that offer Chamorro language: the University of Guam; Northern Marianas College; Guam Community College; and University of Hawai'i at Manoa. The four institutions will come together to develop the uniform curriculum.



According to Untalan, the curriculum and textbook will be reviewed and approved by a panel of experts, or the mamfayi.

"Members include native Chamorro speakers that have demonstrated advocacy and work in Chamorro language," Untalan said.

Local programs

The project will add to Guam's already existing standardized chamorro language and culture programs, which are part of the Department of Education's Chamorro Studies and Special Projects Division.

These programs include the Chamorro Language and Culture Program (CLCP), which provides Chamorro language and culture instruction daily to all elementary students, and the Chamoru Mandate Program Secondary (CHAMPS), which requires all secondary school students take a one-year credit course in Chamorro language instruction at the middle school level and at the high school level. Both of those programs are locally funded.

For Untalan, having a standardized Chamorro language curriculum will help promote culture.
"It provides an opportunity for students who never learned their language to learn it in college," Untalan said.

Untalan and project coordinator Michael Lujan Bevacqua, Ph.D, will formally introduce the project to the public today at 3 p.m. They will make their presentation in the multipurpose room in UOG's Leon Guerrero building.

Tuesday, September 17, 2013

Taisangan na Areklamenton CHamoru


Ti hu tungo' na guaha taisinangan na areklamenton CHamoru

Sep. 17, 2013
Peter R. Onedera
Buente tåktamudu yu', taitiningo' yu', osino gaige i hinasso-ku gi i sanhiyong i titanos, lao ha hongngang yu' i Damenggo na luchan PDN put i taisinangan areklamenton CHamoru ya på'go na ma lakngos este na asunto, malago' yu' na ta na'guaha lugåt para ta hungok hinasso yan siñente ginen taotågues ni' umå'agang siha CHamoru.

Hu hanaoyi kåsi ocho na difirentes inetnon gi maloffan simåna, desde entieru yan lisåyu siha asta finattan åtte, metkao puengi, hunta siha, pinekkat yan feria ya lameggai kuentos manmalakngos put i lucha entre i CHamoru yan ayu i ti man CHamoru. Bula manengkubukao, guaha ti manmalago' manguentos, guaha mumenta i tai-guaiyayon i titige', yan guaha manlebbok ya ilek-ñiha na påchot ha' ta'lo put i kestumbren CHamoru.



Un taotao na afa'maolekon, ilek-ña, "estague' ta'lo un taifinakpo' ihemplo put un CHamoru ni' ha dispresia ta'lo CHamoru-ña."



Para guåhu, si Dudan Tomås yu' sa' ti siña na bai hu pega na taiguini yu' lokkue' tåtkumu ginen i ma tuge' put i CHamoru yan i dies na punto ni' ha pega ya hu kuestiona håfa rason na para u fångge' put este na asunto. Kao atburotao gui' na u tuge' este na lucha put para u takka' i asunto? Kao mampos i CHamoru siha taiguini annok na kostumbre guatu gi taotao sanhiyong ni' manmåtto mågi ya ni' unu gi iya hita tumungo' na ta na'a'annok este na kostumbre sin i tiningo'-ta?

Ha pega yu' este na hinasso gi dinida na bånda ya hu prupoponi na u ma ina este gi håfakao na hunta ni' u guaha deskutasion para i minaolek todu. Hu halåra mohon na ayu i taotågues ni' fumofotma i mamaila' na såkkan para Komferensian Hestorian Mari'ånas u konsedera na u ma na'guaha hunta para u ma deskuti este. Tåtkumu, u fanma agångi lokkue' CHamoru siha ginen Guåhan yan iya Notte Mari'ånas parehu ta'lo yan håyi ginen taotao sanlagu na Mañamoru kosaki u fanma lakngos hinasso yan siñente yan kao chilong yan i tinige' i titige'. Put mås, hu rikumenda na u ma kombida gui' ya guiya u ge'hilu'i i hunta ya ta fanma iduka mås.

Osino lokkue', nihi ya ta na'huyong este na asunto guatu gi i pupbleko sa' put i esta duru i kinalamten pulitikåt para finahan-botu yan i kinubren konsiensian CHamoru ni' manmambobota.
Entre todu, este ni' put inayek kandidåtu siha ni' siempre alos uttemo rumisutto gi primet ileksion gi mamaila' na såkkan, ta usa este na areklamenton taisinangan CHamoru para ta estudia kada kandidåtu ya ta li'e' kao a'nnok gi iya siha na ma tattitiyi i dies na areklamento.

Gi balan sais na areklo gaige na i CHamoru ya-ña manilihi sin håfa na hinasso maskeseha håyi na taotao achokha' kriminåt yan tramposu. Guaha estao finaisen ni' "kao u ayuda osino u na'dåñu i familiå-ku?" Maskeseha tåktamudu yu' lao mambobota yu' tåtkumu ayu i hu bobota para u cho'gue håfa ma nisisita u ma cho'gue para i islå-ta gi iya Guåhan. Nånalao, ti guåhu ha' guini na a'apas kontrebusion yan adu'åna yan ti guåhu ha' lokkue' na bebeta ya parehu yan i pumalu na taotågues, ha afekta yu' yan i familiå-ku i utilidåt, krima, setbision medikåt, sinafon pupbleko yan idukasion, yan pumalu siha.

Ti embidiosu yu' ni' ayu siha i manma ilihi para ufisinan pupbleko sa' estague' asigurao para kinahulo' enemigu siha yanggen ti ma fabot todu i pupbleko. Hu tungo' na makkat mampos cho'cho' pulitikåt ninungka na hu chagi gi un biåhi lao hu tungo' na mantaotao siha lokkue' i los prohimu siha.
Put uttemo, debidi i CHamoru u hasso kao magåhet i punto dies gi areklamento put aksion familia siha kontra aksion endebedu'åt. Nihi ya ta chagi este na areklo ya pues ta disidi kao efektibu yanggen ma usa.

Fa'na'an ginen i hagas na eskuela yu' sa' i hinengge-ku ni' kumahulo' yu' desdeki ma fañagu-hu asta i finatai-hu, memetgot ha' yan ti hu mimidi desde på'go ni' hu hago' i inamko'-hu.

Fuera di hu la'lå'yi i kredon i dies dinimåndan Yu'os ni' hu giha yu' tåtkumu Katoliku, hu tattiyi respetu para kosas, tåno', taotao yan manåmko'; inagofli'e' yan ninana'i para ayu i numisisita; mama'ihehemplo para i manhoben ni' para u ma tattiyi; siudadanon minaolek yan para u fila yan apåsi kontrebusion-hu tengnga, hu siente na lumå'la' yu' tåtkumu miche'cho' yan minina'huyong sin i taisinangan areklamenton CHamoru.

Hu tungo' put dinanche kontra linachi, minaolek kontra binaba yan hu praktitika i sesteman chenchule' gi kannai, setbisio, kosas yan salåppe'. Bula difekto-ku siha parehu yan pumalu ya maskeseha guaha ni' ti ya-hu siha gi maloffan hinasso-ku, hu tungo' put sinetsot yan inapas isao. Lao, yo'ase' yu', akomprendiyon yu', atbetton-hinasso yu', yan hu abiba todu bisita ni' manmåtto mågi gi i isla.

Hu tungo', desde hagas tåtte na tiempo, numa'suha siñente put taotao yanggen sahnge hinengge-ña, difirensiao lina'lå'-ña kontra iyo-ku, yan i kulot sensen-ña gof takpapa' gi fondon hinasso-ku ya hu sodda na gof maolek yu' put este. Akseptao yu' para håyi na taotao achokhå' taimanu lina'lå'-ña sa' ma sedi yu' na para bai hu unu yan noskuåntos na taotao sa' unu ha' guaha na mundo.




Måtto gi mampos CHamoru yu'. Ti CHamoru i apeyidu-hu, i hagå'-hu senmenos CHamoro maskeseha binaståtdon mesklao i CHamoru esta gi håfakao na råsa guini gi iya kadenan Mari'ånas, lao ti siña na bai hu sångan na engkubukao yu' put håyi yu'.



Hu tungo' håyi yu'. Yanggen manggai prublema i taotao put CHamoru-hu, pues prubleman-ñiha ennao. Hu tungo' ginen manu yu', taimånu kuma'hulo' yu' gi lina'lå-hu yan i hinanao-hu para mo'na. CHamoru yu'.