Showing posts with label Eskuela. Show all posts
Showing posts with label Eskuela. Show all posts

Monday, October 12, 2015

Young Navajos Studying to Save their Language



10/10/2015 
Voice of America 
Young Navajos Study to Save Their Language 

For part of her life, Sylvia Jackson stopped speaking her native language, Navajo. Like many Native American children, she had little chance to speak her language.

“We had to speak English. So I lost a lot of just speaking the Navajo language.”

More than 100 years ago, the U.S. government began sending Native American children to boarding schools. All the instruction was in English. The native cultures and languages of the children were discouraged.

In the last 20 to 30 years, tribal governments have started to promote the teaching of Native American languages in schools. The U.S. Department of Education now also supports Native American language programs.

Today, Sylvia Jackson is a Navajo language instructor in the small town of Holbrook, Arizona. She teaches Navajo to students at Holbrook High School. Her class is taught entirely in Diné, the Navajo language.

Ms. Jackson said both she and her students have an important part in keeping their language alive.
“My parents are actually, they grew up speaking the Navajo language; they’re fluent speakers. They’re like a dictionary. If I ask them, “How do you say this?” they translate. But me, I’m learning as I’m going.”

Navajo Nation
​​The town of Holbrook is an hour by car from the Navajo Nation. The 69,000-square-kilometer territory is the largest of the 326 Indian reservations in the United States. The Navajo Nation covers parts of four states in the American Southwest. It is about the same size as the country of Ireland.
During the 1800s, increasing numbers of European settlers in America moved west. In 1864, the federal government began a campaign to deport Navajos from their lands. The natives were moved to the northwest in a series of marches called the "Long Walk." The marches took place under the threat of death.

Navajo leaders and the U.S. government reached a peace treaty in 1868. It established the Navajo Indian Reservation.

Today, more than 250,000 people live in the Navajo Nation. They have their own laws, fly their own flag, and elect their own president.

The 2010 United States Census showed that about 170,000 Navajos speak Navajo at home. It is one of the most robust Native American languages today.

A right to speak Navajo
But there is a growing worry that the Navajo language could disappear. Seventy years ago, nearly everyone on the Navajo reservation spoke Navajo as their first language. But today, few young Navajos can speak the language of their grandparents.

A study in 1998 found that only 30 percent of Navajos entering school spoke Navajo as their mother tongue. Just 30 years earlier, that was true of 90 percent of first-grade Navajo students.

Richard Epstein is a linguist and professor at Rutgers University in Camden, New Jersey. He said a language’s survival depends on one generation passing down knowledge to the next generation.
“In order to keep a language alive, the adults of the community have to be able to transmit it to the young folks.”

Dr. Epstein calls teaching and transmitting your native language to your children a right that should be better protected.

“Everybody should have the right to speak their own language, just as much as they should have the right to practice their religion. Because their language is as good as everybody else’s language…So if you take that away, you’ve taken away a massive resource for knowing something about a part of human life.

"And you’ve taken away a part of who those people are. Is that right? Everybody should have the right to speak their language and to transmit their language to their children and to keep their culture alive.”

​​On the reservation itself, Navajo language instruction in schools starts at a young age. At Indian Wells Elementary School, 3rd graders are learning how to read, write, and speak Navajo. The school opened in 2001.

Dr. Robbie Koerperich was Indian Wells’ first principal. Now, he is the superintendent of the Holbrook Unified School District. He said his district is concerned with preserving the Navajo language.

“The Navajo language itself, I believe, is a major concern on the reservation and in our district, pertaining to the preservation of the language. So the preservation of the Navajo language is part of our mission.”

Hortensia is a third-grader at Indian Wells Elementary. She said Navajo language is her favorite class.
“So we could learn it and teach it to other people.”

The role of older generations
Hortensia said she often visits her grandmother, or naali in Navajo. Grandparents on the reservation play an important part in passing down both the language and culture to their grandchildren.
Morgan is a Navajo language student at Holbrook High School. She is one of Sylvia Jackson’s students. She visits her grandparents’ home with her cousins, nieces and nephews. She said she sometimes feels like an outcast.

“With my nieces and nephews and my cousins, they’re about my age or a bit older and they don’t speak Navajo. And so it’s a bit hard when we go out to my grandparents’ place and they try to talk to us. And it feels like — when my grandparents and my parents talk together — I feel like, kind of like an outcast, like I don’t know what they’re saying, but it's like, I want to learn the language so I can carry it on and then teach my kids. And so we won’t lose the language.”

​​Some of these students’ grandparents and great-grandparents may also have played an important part in U.S. history. During World War II, the U.S. military recruited Navajo speakers. Together, they developed a code to send secret information past Japanese and German code-breakers.

The code was never broken.

Dr. Epstein credits the Navajo language’s complex structure for it being such a successful code.
“It was so unbelievably complicated that the enemy couldn’t figure out how it worked. And yet we took the children of these people away from their families to train them to speak English only on the grounds that this language was inferior.”

Sylvia Jackson was once one of those children. Today, she finds herself at the forefront of keeping her language alive.

“If you just think about it, my parents, if they go, then that’s going to be me right there who has to carry that on. If I don’t have the knowledge that they had, that’s going to be it right there. So, I’m glad that we have students who want to learn the language, who want to keep that language.”

I’m Ashley Thompson.
And I’m Caty Weaver.

Ashley Thompson and Adam Brock wrote this story. Caty Weaver and Jill Robbins were the editors.
______________________________________________________________

Words in This Story


promote - v. to help (something) happen, develop, or increase
robust - adj. strong and healthy
transmit - v. to give or pass (information, values, etc.) from one person to another
folks - n. people in general
principal - n. the person in charge of a public school
outcast - n. someone who is not accepted by other people
code - n. a set of letters, numbers, symbols, etc., that is used to secretly send messages to someone
inferior - adj. of little or less importance or value
forefront - n. the most important part or position

Wednesday, August 15, 2012

Don't Let the Language Die

Don't let the language die

2:00 PM, Aug. 3, 2012  
Written by
Joanne Camacho
For Pacific Daily News
 

Question

Growing up my grandparents used to ask things like "Why don't most Chamorro people know how to speak Chamorro?"

Chamorro language

The Chamorro language is dying. My grandma can speak it, my mom can speak it, but somewhere in between my mom and me, the language somehow disappeared.

When I was a child our first language was English. The only time the adults spoke to us in Chamorro was when we were in trouble. We knew all the warning signs. Nangga ta actually means "wait," but when you're in trouble it's more like "just wait until I get you," or mangge sentoron, meaning "where's the belt?"

When it came to actually speaking directly to us they opted to use English because it's the language we understood clearly. My grandma still gets frustrated when she asks me for something and I stop and give her a puzzled look as I try to put the words together. I always tell her to hold on and give me a minute to figure it out, but sometimes she just doesn't have the patience and yells at me in English.
I vaguely remember learning Chamorro in school. It definitely was not a requirement in private schools when I was growing up and it still isn't in some schools. However, all public schools on Guam are required by law to teach the Chamorro language in elementary, middle and high schools as part of their curriculum. So, hopefully, it's not as dead as we think.

Children can learn the language at school and bring it home with them. Then, at home, adults should continue to speak to their children in Chamorro and then hopefully one day these children will learn to speak to other children in Chamorro.

So it seems the reason why the language is dying is mainly because people don't speak it. People don't speak it because other people don't understand it. One way to preserve the language is by speaking it. Those who know the language should teach it to their children, their families, their friends and even their coworkers.

We need to keep the Chamorro language going. It's an important part of our background. It's what makes us who we are.

Joanne Camacho is a graduate of Notre Dame High School and has been a resident of Guam most of her life. She has extensive experience in retail, marketing and business management. She is married with two children and currently resides in Tamuning. Ask her anything about Guam at askme@guampdn.com.
 

Tuesday, March 8, 2011

Hiniyong i Kompetasion Fino' Chamoru

Estague i mangganna' siha gi i Mina'ocho na Kompetasion Fino' Chamoru ni' masusedi March 08, 2011 giya i Unibetsedat Guahan.


ELEMENTARY SCHOOLS


Spelling – Kindergarten through Second Grade

1. Gold:  Jeremiah Hofschneider, Tinian Elementary School, Tinian
2. Silver:  Pedro Cruz, Mount Carmel Catholic School, Guam
3. Bronze:  Alisa Gatharngeg, Gregorio T. Camacho Elementary School, Saipan

Drawing – Kindergarten through Second Grade

1. Gold:  Heidi N. Tang, Saint Anthony Catholic School, Guam
2. Silver:  Janine F. Miller, Saint Anthony Catholic School, Guam
3. Bronze:  Elijah J. Lizama, St. Anthony School, Guam

Children’s Choir – Kindergarten through Second Grade

1. Gold:  Mount Carmel Catholic School, Guam
2. Silver:  Inarajan Elementary School, Guam
3. Bronze:  Saint Anthony Catholic School, Guam

Spelling – Third Grade through Fifth Grade

1. Gold:  Thomas William DLC Benavente, Kagman Elementary School, Saipan
2. Silver:  Darlene Ferrer, Maria A. Ulloa Elementary School, Guam
3. Bronze:  Josiah Quitugua, BP Carbullido Elementary School, Guam

Drawing – Third Grade through Fifth Grade

1. Gold:  Dana Dalmacio, Saint Anthony Catholic School, Guam
2. Silver:  Mikaela Bumagat, Saint Anthony Catholic School, Guam
3. Bronze:  Jennifer Muna, Saintt Anthony School, Guam

Storytelling – Third Grade through Fifth Grade

1. Gold:  Keilani Barcinas, Sinapalo Elementary School, Rota
2. Silver:  Breanna Camacho, Gregorio T. Camacho Elementary School, Saipan
3. Bronze:  Keith Gerard M. Villagomez, Kagman Elementary School, Saipan

Children’s Choir – Third Grade through Fifth Grade

1. Gold:  BP Carbullido Elementary School, Guam
2. Silver:  JQ San Miguel Elementary School, Guam
3. Bronze:  Tinian Elementary School, Guam

MIDDLE SCHOOLS

Oratorical

1. Gold:  Kimberly Camacho, Chacha Oceanview Junior High School, Saipan
2. Silver:  Pamela Barcinas, Grace Christian Academy, Tinian
3. Bronze:  Jezreelyn Bulaklak, Gregorio T. Camacho Elementary School, Saipan

Poetry Recitation

1. Gold:  Jeremiah Cruz, Tinian Elementary School, Tinian
2. Silver:  Cecilia Fitial, Grace Christian Academy, Tinian
3. Bronze: Charita Quitaro, Gregorio T. Camacho Elementary School, Saipan

Essay

1. Gold:  Jezreelyn Bulaklak, Gregorio T. Camacho Elementary School, Saipan
2. Silver:  Robert Marmito, Gregorio T. Camacho Elementary School, Saipan
3. Bronze:  Cecilia Evangelista, Mount Carmel Catholic School, Guam

Choral Reading

1. Gold:  Grace Christian Academy, Tinian
2. Silver:  Tinian Elementary School, Tinian
3. Bronze:  Mount Carmel Catholic School, Guam

Chant

1. Gold:  Saint Francis Catholic School, Guam
2. Silver:  Oceanview Middle School, Guam
3. Bronze:  Mount Carmel Catholic School, Guam


HIGH SCHOOLS


Oratorical

1. Gold:    Megan Cruz, Tinian High School, Tinian
2. Silver:  Ramon Barcinas, John F. Kennedy High School, Guam
3. Bronze:  Brandee Faith Mendiola, Rota High School, Rota

Proficiency

1. Gold:  Ramon Barcinas, John F. Kennedy High School, Guam
2. Silver:  Blaine Mesngon, Rota High School, Rota
3. Bronze:  Realynn C. Palacios, Tinian High School, Tinian

Poetry Recitation

1. Gold:  Maisie Mesngon, Rota High School, Rota
2. Silver:  Brianna Torres, Southern High School, Guam
3. Bronze:  Mary M. Hocog, Tinian High School

Male Singer

1. Gold:  Christopher Cruz, Southern High School, Guam
2. Silver:  Shiabe Pangelinan, Simon Sanchez High School, Guam
3. Bronze:  Byron Mafnas, George Washington High School, Guam

Female Singer

1. Gold:  Cloe Hofschneider, Tinian High School, Tinian
2. Silver:  Javil Manglona, Rota High School, Rota
3. Bronze:  Caroline Hidalgo, George Washington High School, Guam

Song With Dance

1. Tinian High School, Tinian
2. John F. Kennedy High School, Guam
3. Southern High School, Guam


Dramatic Cultural Interpretation

1. Gold:  Tinian High School, Tinian